ladies and gentlemen:
Good morning!
I’m your local guide . Here we arrive at the Big Wild Goose Pagoda. This is the Cultural coordinate of the Qujiang New District and a Landmark Building in the ancient city of Xian. The sceneries are including the big wild goose pagoda, the da ci’en temple and the south and north squares.
In the center of the south square is the bronze statue of Monk Xuan Zang.Wearing a cassock, holding the staff, presenting a imposing appearance, we can simplely imagine , the master xuan zang are on a hard journey , firmly in pursuit of truth. Behind it are the da ci’en temple and the big wild goose pagoda.
Originally built in the Sui Dynasty, the temple was named Wulou Temple. Then, Crown Prince Li Zhi of the Tang Dynasty, in order to commemorate his mother, sponsored a repair project on the temple and named it Da Ci’en Temple. It was a typical Mahayana temple for the royal family. The Da Ci’en temple was destroyed in a war at the end of the Tang Dynasty. Only the pagoda was left intact. The present buildings in the temple were built in the Ming Dynasty. But now it covers only one seventh of the original area it did in the Tang Dynasty.
Now look at the 3 main entrance gates. In Chinese, we call it “Shan men” means mountain gate. In the ancient times the Buddhist temples were usually built among the mountains.
Walking north forwards, there are two small buildings. The one on the east side houses a bell, and the one on the west side houses a drum. The bell and drum towers are the (characteristic) landmarks of a temple. They were used to mark time for the monks in the temple. The bell is rung in the morning and the drum is struck at dusk.
The Great Hall is the center of the temple. Inside it, there are three buddhas of Sakyamuni. The one in the middle is called Fashen Buddha, which means the truth and law. The one on the west side is called Baoshen Buddha, and the one on the east side is called Yingshen Buddha.
After we visiting the great hall, we come to another core building--- the doctrine chamber where the amitabha buddha is worshiped. It is said that at the word of the amitabha buddha, one will be led to paradise upon his death. This
rubbing is called “xuan zang on his way back to chang’ an”. With rolls of scriptures on his back, a pair of straw sandals on his feet and an oil lamp on top of the rolls, xuan zang is making his way back to the capital.
Well, let’s know something about the famous monk in Chinese history, Xuan Zang. He was both a great translator and traveler. He had spent 17 years in India studying Buddhism. And when he came back to Chang’an, he had taken back more than 600 volumes of Buddhist scriptures. His “travel in the western regions” was based on what he had witnessed in about 128 countries and regions. And Xuan zang stayed in the da ci’en temple for 12years and translated more than 1000 volumes of buddhist scriptures. In prise of the master’s dedication to buddhism, emperor tai zong and the crown prince li zhi respectively built two famous tablets for him.
Now we come to the foot of the Big Wild Goose Pagoda. Originally the pagoda was a five-story construction. And then it increased to be ten stories. But the war made the pagoda almost to ruins, so it was rebuilt with a seven-story structure. This pagoda is an architectural marvel. It was built with layers of bricks but without any cement in between. It’s indeed a good reflection of people’s wisdom and talent in ancient China.
Well, Engraving autographs on the walls of the Big Wild Goose Pagoda became the custom in the Mid-tang Dynasty. All the successful candidates who passed the imperial examinations would climb up the pagoda and write poems and inscriptions to indicate that he would have a soaring career in the future. The poem from the famous poet bai juyi is especially widely known by us. Now we can still climb the pagoda and enjoy the sight of the old capital.
On the top you can have a bird’s view of Xi’an and also a view of the gardens around. To the north of the pagoda, there is the largest public square in Xi’an and also in China. Everyday we can see the largest music fountain playing there at a certain time. The square is also surrounded by architectural imitations of Tang Dynasty. What’s more, it is not only provides citizens with leisure space, but also improves the environment and enhances the overall image of the city.
Not far from the pagoda, we can see another beautiful garden that is the Tang Paradise. It is a cultural theme park in the Tang style of an original royal garden. It has many new records: the largest movie on water screen in the world, the first theme park of five senses which includes sight, sound, taste, touch and smell , the biggest outdoor fragrance project in the world ad the biggest reproduction of the Tang royal garden in China. If you are interest in that, we can also have a visit this afternoon.
Ok, everyone, so much for this today. We still have some free time. We’ll leave at 2 o’clock, so please do not be late! And I’ll stay here, if you have any questions, you can ask me. By the way, watch your step please! Ok, it’s your turn. You can look around and enjoy yourselves. Thank you for lestening.
ladies and gentlemen:
Good morning!
I’m your local guide.Adela. Today we are going to visit Da Yan Pagoda, also called The Big Wild Goose Pagoda. It is located in Qujiang Area, and in Da Cien Temple in the south of Xian. Here we arrive at the famous Buddhist spot–Da Ci’en temple and Da Yan Pagoda.
First I will give you some introduction to this temple.
Originally built in the Sui Dynasty, the temple was named Wulou Temple. During Tang dynasty, in order to honor the memory of his mother,Tang Emperor Gao Zong, Li Zhi , ordered a repair project on the temple and named it Da Ci’en Temple (the temple of thanksgiving). This temple was one of the largest in Chang’an in the Tang Dynasty. It was a typical Mahayana temple for the royal family. The Da Ci’en temple was destroyed in a war at the end of the Tang Dynasty. Only the pagoda was left intact. The present buildings in the temple were built successively in the Ming Dynasty. But now it covers only one seventh of the original floor area it did in the Tang Dynasty.
Now please turn back to look at the 3 main entrance gates. In Chinese, we call it “Shan men” means mountain gate. It is because in the ancient times the Buddhist temples were usually built among the mountains.
Walking north forwards, there are two small buildings. The one on the east side houses a bell, and the one on the west side houses a drum. The bell and drum towers are two corresponding buildings. They are the typical landmarks of a temple. The drum and the bell were used to mark time for the monks in the temple. The bell is rung in the morning and the drum is struck at dusk. The Great Hall of Buddha is on the platform in the center of the temple in front of us. Inside the great Hall, there are three incarnations of Sakyamuni, who was the founder of Buddhism . The one in the middle is called Fashen Buddha, which means an embodiment [imb?dim?nt] of truth and law. The one on the west side is called Baoshen Buddha, which means a perfect Buddha after self-cultivation, and the one on the east side is called Yingshen Buddha, which means a changeable and guiding Buddha.
Before we move to the pagoda, let’s know something about a famous monk in Chinese history, Xuan Zang. He was both a great translator and traveler. He had spent 17 years in India to study Buddhism. And when he came back to Chang’an, he had taken back more than 600 volumes[v?lju:m] of Buddhist scriptures from India. He was indeed a great contributor the Buddhist cultural exchanges between India and china in ancient times.
Now we come to the foot of the Da Yan Pagoda. Originally the pagoda was a five-story construction, 60 meters high. Because of the decay [dikei] of its rammed -earth and bricks, the pagoda increased to ten stories when it was under reconstruction in 704. However, the winds of war in the years to come brought the pagoda almost to ruins废墟, which in turn resulted in the construction of a seven-story structure with a height of 64 meters. This storied pagoda is an architectural marvel /wonder. It was built with layers of bricks but without any cement [siment]水泥in between. The pagoda is characterized by its towering height, structural compactness, imposing appearance and unaffected style. It’s indeed a good reflection of people’s wisdom and talent in ancient China.
There is also an interesting story about the name of the pagoda. According to ancient stories of Buddhists, there were two branches, for one of which eating meat was not a taboo. One day,
they couldnt find meat to eat.Upon seeing a group of big wild goose flying by, a monk looked up at the sky and said , “Our beloved Buddha, the Great and Merciful , will give us some meat!” At that moment, the leading wild goose broke its wings and fell to the ground. All the monks were puzzled by this, and they believed that the Buddha showed his spirit to order them to be more pious. They also set up a pagoda where the wild goose fell and stopped eating meat. And called it the Wild Goose Pagoda.
The Da Yan Pagoda that greets us today was actually modeled after its Indian style. It was given the same name in memory of Xuan zang and in praise of Buddhism. After about half a century, the pagoda at Jianfu Temple was built. The two pagodas face each other over a distance, and have different styles. Since the one in Jianfu Temple is smaller than the Wild Goose Pagoda, it is often called the Small Wild Goose Pagoda. Oppositely, this pagoda is called the Big Wild Goose Pagoda.
Engraving autographs on the walls of the Da Yan Pagoda became the custom in the Mid-tang Dynasty. All the enrolled candidates [k?ndideit]考生who successfully passed the highest imperial examinations would first go boating on the Qu Jiang Lake and enjoy banquets in the Apricot Garden. Then they would visit the pagoda and carve their autographs on its walls. This forecast a successful career in the future. Now we can still climb the pagoda and enjoy the sight of the old capital.
On the top you can have a bird’s view of Xi’an and also a view of the gardens around. To the north of the pagoda, there is the largest public square in Xi’an and also in China. Everyday we can see the largest music fountain playing there at a certain time.This music fountain is located in the Pagoda Square,which is one of the biggest squares in Asia.And it’s not only possesses the biggest music fountain in the world, but also surrounded by architectural imitations [imitei??n] of Tang Dynasty. It is 218 metres long from east to west, and 364 metres wide from south to north..It is not only provides citizens with leisure space, but also improves the environment and enhances the overall image of the city.
Not far from the pagoda, we can see another beautiful garden that is the Tang Paradise. It is a cultural theme park in the Tang style of an original royal garden. And it is the largest scale of garden modeled on the Tang Style in China. And it also boasts many new records: the largest movie on water screen in the world, the first theme park of five senses (sight, sound, taste, touch and smell), the biggest outdoor fragrance project in the world ad the biggest reproduction of the Tang royal garden complex in China. If you are interest in that, we can also have a visit this afternoon.
Ok, everyone, so much for this today. We still have some free time. So next, you may look around and take some pictures. We’ll leave at 11o’clock, so please don’t be late. You know I will miss you. And I’ll stay here, if you have any question, please ask me. By the way, watch your step please! So next, it’s your turn. Enjoy yourself and thank you for listening.
Welcome to here, let me introduce you!
In the northwest of China, the beautiful city of Xian is the famous capital of thirteen dynasties. There are landmark buildings such as bell tower, Ming Great Wall Ruins, HuaQingChi and so on. But the most magnificent and famous one is the big wild goose pagoda.
Since the Tang Dynasty, the Dayan Pagoda was built by master Xuanzang to store scriptures. Built in dacien temple, it has been well preserved since ancient times. Now it is for tourists to visit. It is not only a famous tourist attraction in China, but also a symbol of the famous ancient city of Xian. The big wild goose pagoda is printed in the center of the city emblem of Xian City, which shows that the big wild goose pagoda is worthy of the symbol of Xian.
The origin of the wild goose pagoda is mysterious. According to legend, in India, a monk in a temple believes in Hinayana Buddhism and eats three pure foods (i.e. geese, deer and calf meat). One day, a group of geese came into the air. When a monk saw the geese, he said, "we have nothing to eat today. The Bodhisattva should know that we are hungry!" before the words came out, a geese fell and died in front of the monk. He was so surprised and happy that he told all the monks in the temple that he thought it was the Enlightenment of the Buddha. So in the place where the wild geese fell, the pagoda was built by burying the wild geese in a grand ceremony, and it was named as the wild geese pagoda. With this allusion, Xuanzang built the Dayan Pagoda.
At first, due to lack of financial resources, the Dayan Pagoda was only a five story building. Later, due to Wu Zetians belief in Buddhism, it was built to ten stories. Unfortunately, the war in the Five Dynasties was reduced to seven storeys, and todays seven storey green brick pagoda is only available. With a height of 64.5 meters and a door opening on the ground, the tower is simple and majestic. It is a rare masterpiece of Buddhist architectural art in China.
Looking from a distance, you will find that the wild goose pagoda is slightly inclined, which has its origin. In the past, there were several earthquakes in Xian, which made the pagoda slightly inclined on one side. Later, the lower part of the pagoda was made of soil, and the groundwater was uneven, which accelerated the settlement and inclination of the Dayan Pagoda. Now, the groundwater is gradually recovered, making the pagoda "turn from evil to right".
The wild goose pagoda is one of the first batch of national key protected cultural relics. After many renovations, the seven storey green brick pagoda has become solid. In the future cultural relics protection and social construction, the wild goose pagoda will not reduce the classical beauty of the past, but cover this charming and mysterious veil! It attracts people to explore Buddhist culture and ancient oriental civilization.
Huangshan was called Yishan before Tang Dynasty in China. Yishan was black in appearance. Because the rocks on the mountain were mostly green and black, the ancients gave it such a name. It is said that Xuanyuan Yellow Emperor, the forefather of the Chinese people, came here to collect herbs and refine pills and bathe in hot springs after he completed the unification of the Central Plains and created Chinese civilization.
Dear friends, Genghis Khan Mausoleum tourist area is located in gander grassland of ejinholo banner in the southeast of Ordos City. As a national monument, Genghis Khan Mausoleum records the vicissitudes of Mongolian history and splendid culture.
Mianshan, also known as Mianshang, was later due to Jie Zitui, a famous official of Wen Gong in the spring and Autumn period. It is located in the shade of Fenhe River, 20 kilometers away from Jiexiu City, across Jiexiu, Lingshi and Qinyuan. The highest altitude is 2566.6 meters, and the relative altitude is more than 1000 meters. It is one of the branches of Taiyue Mountain (Huoshan) extending northward.
Most of Chinas coastal cities face the sea in the east or south, but few in the north. Yantai is just north of the sea, so there is a unique marine landscape. Today I would like to introduce the sea of Yantai.
Good flowers dont always bloom, good scenery doesnt always exist. When will you come again after leaving today? Miss Teresa Tengs song "when will you come again" is one of the songs we often sing. But I believe that the flowers of our friendship will always bloom_ The beauty of the region is always there. When will you come back after you leave today?
Dayan Pagoda, the full name of "Dayan Pagoda of Cien Temple", was first built in 652 ad. the pavilion style brick pagoda adopts the method of grinding bricks and mortar, and the prism is shown on the brick wall, which can clearly distinguish the Wall Bay. It is a unique traditional architectural art style in China.
The big wild goose pagoda is located in Cien Temple in the southern suburb of Xian City, Shaanxi Province. It is a famous ancient building in China. It is regarded as the symbol of the ancient capital Xian. It is said that the great wild goose pagoda was the place where Master Xuanzang specialized in translating and collecting scriptures after he came back from India. Due to the imitation of the Indian Wild Goose Pagoda, it is named the wild goose pagoda. The big wild goose pagoda was later built in Jianfu temple in Changan. In order to distinguish it, people call it big wild goose pagoda in Cien Temple and small wild goose pagoda in Jianfu temple. It has been handed down to this day. The big wild goose pagoda, with a history of more than 1300 years, has become a unique symbol of the ancient city of Xian. When the Dayan Pagoda was first built, it had only five storeys and was 60 meters high. It was built in the form of a Buddhist pagoda in the western regions. After several repairs, the tower has a height of 64 meters, a total of 7 floors, and the bottom edge is 25 meters long.
Big wild goose pagoda tourist guide: big wild goose pagoda is an excellent model of Chinese Pavilion style brick pagoda. The body of the tower is made of green bricks, and each floor is surrounded by arches. This kind of Pavilion style brick tower is simple in shape, majestic in momentum, and has remarkable national characteristics and the style of the times. As for the word "big" before the wild goose pagoda, it is the reason that later generations want to distinguish it from the small wild goose pagoda in Jianfu temple. There is a wooden ladder inside the tower. You can spiral up the tower and enjoy the beautiful scenery of Guanzhong from the gate. On both sides of the South Gate of the bottom floor of the Dayan Pagoda, there are two stone tablets inlaid, one of which is the preface to the three Tibetan saints of the Tang Dynasty, which was written by Emperor Taizong in the 22nd year of Zhenguan (648). It is a general preface to the Classics Translated by Xuanzang. Another piece of "preface to the three sacred religions of the Tang Dynasty" is a chronicle written by Emperor Gaozong of the Tang Dynasty. These two steles are important cultural relics for the study of calligraphy, painting and sculpture in the Tang Dynasty. In particular, the line engraving on the lintel of the West Stone Gate of the pagoda is a valuable material for studying the architecture of the Tang Dynasty.
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